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在他们的民族主义,全球化,和正统,Victor Roudometof和Roland Robertson描述为一个“社会全球化的过程中,对社会和文化安排退去,人们越来越意识到,他们正在消退”,地理的限制;的概念本质上是渐进的操纵在传统的政治、社会和文化的障碍,以更接近团结世界上的国家建立一个新的,包罗万象,全球社会[ 1 ]。对普世的社会制度的思想在世界历史的进程存在,表现在不同的时间通过帝国主义论著,贸易协定,和帝国的征服。roudometof和罗伯森声称全球化以来的“第十六个世纪的存在,世界的“介入”民族国家逐渐崛起成为全球化本身”过程的一部分的整体结构;事实上,对于民族主义的概念“预设与新空间连接的全球化”[ 2 ]密题链接。全球化的最小公分母是一个恩人的使命或信仰的缘故,各种形式的自治的根除。在第十六世纪的欧洲的情况下,帝国主义渗透到外交政策的各个方面,这一天为一个政党或政府利益的做法。今天,全球化旨在渗透文化实践、贸易和政策制定的各个方面。有什么区别从帝国主义全球化,但是,全球化是建立惠及所有国家和人民努力理论。全球化的概念,根据Dilip K. Das“不能被认为是新的“全球化”;虽然当代约一个世纪的旧城区,在过去的十年里,全球化的概念已经获得了大量的货币,相关性,接纳和情感力.


In their Nationalism, Globalization, and Orthodoxy, Victor Roudometof and Roland Robertson describe globalisation as a “social process in which the constraints of geography on social and cultural arrangements recede and in which people become increasingly aware that they are receding”; the concept is essentially the gradual manoeuvring around traditional political, social, and cultural barriers in order to closer unite countries of the world to forge a new, all-inclusive, global society[1]. The idea of universalising social institutions has existed throughout the course of world history, manifested at various times through imperialist treatises, trade agreements, and imperial conquest. Roudometof and Robertson claim globalisation has existed since the “sixteenth century, the global structure of the world” involving “the gradual rise of nation-states as part of the process of globalisation itself”; in fact, the conceptual “presuppositions for the rise of nationalism are closely linked with the new spatial connections inscribed by globalisation”[2]. The lowest common denominator of globalisation is the eradication of autonomy in all forms for the sake of a benefactor mission or belief. In the case of sixteenth-century Europe, imperialism permeated all aspects of foreign policy, the modus operandi of the day serving the interests of a single party or government. Today, globalisation seeks to permeate all aspects of cultural practice, trade, and policy-making. What differentiates globalism from imperialism, however, is the theory that globalism is an endeavour established to benefit all nations and people. The concept of globalisation, according to Dilip K. Das “cannot be considered novel”; although the “contemporary era of globalisation is around a quarter of a century old, during the last decade the concept of globalisation has acquired a great deal of currency, relevance, acceptance and emotive force


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