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新西兰新西兰国立理工学院代写:时间被转录

然而,这将是不同于诗的时间被转录;重写将受到教会的力量的影响。所有的荣誉和威望都是上帝赐予的,赐予他们非凡的人给予上帝的青睐。战斗的成功不再被认为是个人力量的实现,而是上帝的意志。赞美或夸耀一顿美餐所取得的成就已不再是可以接受的,而是感恩和相信上帝,因为他战胜了邪恶。根据Stevick(1963),贝奥武夫属于一个更加基督化的盎格鲁撒克逊社会和口腔材料存在于不列颠王国转换之前。虽然口头传统可能仍然伴随着异教信仰仍然存在,但书面版本被改编成包含基督教信仰。虽然没有实际参考Jesus的故事,上帝的参考和贡献他成功让陈不能接受在一个基督教社会在中世纪。而此诗的中心冲突是善与恶,改写的故事中许多元素引用异教徒的信仰和转换成神战胜恐怖邪恶的基督教的概念。这与德鲁伊教和异教徒信仰转变成基督教的新信仰相吻合。教会会把异教徒和德鲁伊为结合异教传统接受新的信仰方式,民间传说和文献与基督教信仰。贝奥武夫似乎只是另一个受害者基督教超越现有的文化,寻找能接受自己的信仰方式。

新西兰国立理工学院代写:时间被转录

However, this would have been different from the time of the poem was transcribed; the rewrite would have been influenced by the power of the Church. All the honor and prestige would have been given to God for blessing them with extraordinary men granting who were favored by God. Success with battles was no longer considered the achievement of the individual’s strength, but by the will of God. It was no longer acceptable to praise or boast about the achievements over a good meal, but rather to be thankful and put one’s faith into God for providing victory over evil. According to Stevick (1963), Beowulf belongs to a more Christianized Anglo-Saxon society and the oral materials existed prior to the conversion of the British kingdom. While oral tradition may have continued with the pagan beliefs still attached, the written version was adapted to include the Christian beliefs. While there is no actual reference to Jesus within the tale, the references to God and contributing the success to him allowed the stale to be acceptable in a Christian society during the Middle Ages.While the central conflict of Beowulf is good and evil, the rewritten tale removes many elements referencing the pagan beliefs and converting them into the Christian concept of God winning over horrors of evil. This coincides with the conversion of Druid and pagan beliefs into the new belief of Christianity. The church would find ways to convert pagans and druids into accepting the new faith by combining pagan traditions, folklore and references with Christian beliefs. Beowulf appears to be just another victim of Christianity overtaking an existing culture and finding ways to find it acceptable for their beliefs.

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